Showing posts with label Borges. Show all posts
Showing posts with label Borges. Show all posts

Thursday, December 10, 2009

Alain à la recherche #7: SHORTS

by Ryland Walker Knight



—The halls have eyes

[The Resnais series playing at the PFA this November and December is part of a broader, traveling retrospective with a concurrent run in Chicago at the Gene Siskel Film Center and a proposed stop at the newly renovated Museum of the Moving Image in early 2010.]


Though I arrived halfway into Le chant de styrène, it still tickled me into the goofiest posture possible all teeth, every limb under another, as if pushing into the chair hard enough would help release the giddy brio building up in my bones. Put otherwise, Queneau's puns (oh to be actually fluent!) and Alain's balletic geometry pretzel'd me up into a great mood. Then Toute la mémoire du monde grumbled onscreen out of focus and an odd English voice started escorting me around the Bibliothèque Nationale in Paris, trying its damnedest to not "do a Borges," to just present a topographical index, we can suppose. However, Alain's image-making inflects this portrait—everything's a tracking shot—with both pride and unnerved anxiety, a weird fear of the calculation of this repository. Each structure our Alain encounters seems to strike him as a possible tomb, and every system a trap, however useful it may be, for any system can ossify. Next: Guernica's a dirge. Solemn though fiery and sometimes mannered, its idea of barbarism will be further fleshed with "real" documentary work in the opening salvo (anti-salve) of Hiroshima, mon amour (still some of the hardest images for me to watch; the sexy sand-shower just prior must play a role, of course, in that reaction). Then the treasure of the night, the very rare (and neglected) Statues Also Die, whose title sounds so much more elegant in French, Les statues meurent aussi, with that "aussi" dangling, like a tsk. Talk about angry: as Rosenbaum already lined out, the final reel of this bad boy is one of the most direct anti-imperialist/anti-racist screeds in cinema—and in 1953! It's a text by Chris Marker, which is another level of cool (and smarts), which is another reason to root with it, which is (of course) really easy. It's also a fine object lesson outside of the polemic, though the political is unavoidable (I must remind myself), as we see just how loaded every thing is in these so-called aboriginal cultures; how histories are most often mythologies; how tradition cannot be ignored; how, ultimately, revolution is a dream and hardly a reality; that is, how little we fight these worlds we're locked into every day. Another way at this idea is right up front in Night and Fog: that, yes, weeds grow but scars and train tracks remain reminders, and nothing's been razed. I quickly realized I was too tired to let that movie work me over (as it always does), and I tipped out in the dark to a misty rain outside.

Saturday, April 11, 2009

Convergence for your weekend (4/11/09)

by Ryland Walker Knight


repo yo easter eggs

borges is so money

Tuesday, March 20, 2007

Falling up inside the fugue.

by Ryland Walker Knight


Rooting around inside "Borges & I," identity becomes unfixed and mutable, a liquid temporality. By the end of the single-page, two-paragraph essay, the first-person "narrator" has evaporated. In this diffusion the text moves beyond a simple separation of Author (Borges) and words (I) to a realm where there is no "I" and words fold back to define both Borges & I, enveloping the two in a catch-all network of language outside human being. The distinction, so clear at the outset, does not blur as much as fork, and the text, at the end, blossoms into "a point-counterpoint, a kind of fugue, and a falling away—everything winds up being lost...everything falls into oblivion." Each sentence branches off from the previous one, building a latticework of words.

While the first sentence may still ring true at the end, “It’s Borges, the other one, that things happen to,” that division is no longer defined by the last line, which reads, “I am not sure which of us it is that is writing this page.” The syntax of the final sentence tells us there are at least two people struggling to claim these words but it also renders that fight moot and misguided. In fact, it could be more than the duality of the title. The word “us” is not limited to Borges & I since the word “I” is a shifting pronoun; instead, it casts a broader net including all readers because when the reader reads the word “I” the reader becomes that “I” as well. So, at the close, its knotted roots overlap and confuse the play between Borges & I. The push-pull give-and-take eventually yields:

It would be an exaggeration to say our relationship is hostile — I live, I allow myself to live, so that Borges can spin out his literature, and that literature is my justification. I willingly admit that he has written a number of sound pages, but those pages will not save me, perhaps because the good in them no longer belongs to any individual, not even to that other man, but rather to language itself, or to tradition.

Each movement in “Borges & I” takes the central pair and obliterates them. Here its impetus is Borges “[spinning] out his literature” and not the narrator. But the narrator says not even Borges can claim “those pages” — they belong “rather to language itself, or to tradition.” Therefore, words are forever autonomous, yet still within the grid of traditional language. It’s a limited free play but it’s one neither Borges nor the narrator can control, per se, only build on and contribute to. And yet, they both must let go each branching sentence they render (if, of course, one or the other or either did, in fact, set this text down in words). To spin out literature is not to write but to perform a culling creation — an intricate organization ever expanding. There’s a constant mutation like in a fugue (as referenced above) and the latticework becomes a spider web’s net, a more fragile and fluid framework.

These obliterating movements all stem, ever nimbly, from that initial theme of a duality inside Borges’ character. There’s Borges, the academic literati and there’s “I,” the narrator, on a “walk through Buenos Aires” which stops and starts, “mechanically now, perhaps”. The walk immediately moves the reader through “the arch of an entryway” to a home where the narrator collects mail, then further to an academy where Borges’ name adorns a list, and then at last to a library where you can find Borges “in some biographical dictionary.” The discontinuous list in this second sentence lays the groundwork for the essay, an odd overview of this tour Borges (& his "I") will spin out for the reader.

As readers, we’re paused, somewhat mechanically, scanning the page and the arch of its argument (entryway). This news-history-difficulty of Borges and his other, more intimate “I” reached us through this sheaf of letters (mail). Borges is joined by other academics in this text, if briefly (Stevenson, Spinoza). And the essay itself is a kind of biographical dictionary, delineating the difference between Borges the academic/writer/other and his subjective, narrator “I,” aiming to define the space they both occupy and move through, sometimes together, sometimes apart; however, their world and text are equally riddled with complications that require specificity.

This mechanical pause, to reflect or qualify, comes to define the text. Littered with asides, “Borges & I” takes its time. Sometimes an aside appears an outright tangent, like when Spinoza pops, late, into the first paragraph: “Spinoza believed that all things wish to go on being what they are — stone wishes eternally to be stone, and tiger to be tiger.” What grounds it is the next sentence — a crucial juncture that reads, “I shall endure in Borges, not in myself (if, indeed, I am anybody at all).” Borges is eternal and will eternally be Borges. Thus, the “I” cedes power and legacy to the name taking over his life: "Little by little I've been turning everything over to him" so that he is “falling away…into oblivion” where he does not even exist. By the end, no individuals exist. The text, Borges and the narrator are a mosaic as watercolor, a confounded miasma. After leapfrogging through the time and space of Buenos Aires, “hourglasses, maps, eighteenth-century typefaces, etymologies, the taste of coffee, and the prose of Robert Louis Stevenson” the tour’s destination is a curious nothing, an eternal oblivion where identity is lost. When the mass paragraph ends and the next, a one-liner indented underneath, reads “I’m not sure which of us it is that’s writing this page,” it’s an alarming shift. After twenty-six lines of packed-in text, the reader has to jump

to the next paragraph for one sentence, shocking the eye.

It’s another mechanical pause (one similar to turning the page of a book, in fact), an almost flippant aside toying with the reader. The page ends in a lurch, a final move that, at once concludes and confuses the piece. This last offering is an explicit illustration of the text's complicated identity game of diffusion and proliferation. Throughout, the narrator is creating a tangible history with Borges, layering sentence-branch over sentence-branch, spinning webs of words that catch time — briefly and awkward — to distill it, forever as mythology. The world of “Borges & I” is a fluid compound reality that will never cease to re-invent itself in all those who take it up, into their hands and heads, only to wrestle it back down, into sense and sensibility, even when the trellis of words grows only taller, eternally.

Friday, March 16, 2007

Borges & I


and I


[The translation I originally linked to in the email post below really dissatisfied me. So I thought I'd break some more copyright laws (Fuck off Viacom and the like!) and offer the translation from my course reader, which can be found in Labyrinths but, honestly, I'm not sure where this translation comes from or who performed it as our reader has none of that information. It's simply thrown in directly after Roland Barthes's seminal Death of the Author!]

[Please enjoy these yummy words.]


It's Borges, the other one, that things happen to. I walk through Buenos Aires and I pause--mechanically now, perhaps--to gaze at the arch of an entryway and its inner door; news of Borges reaches me by mail, or I see his name on a list of academics or in some biographical dictionary. My taste runs to hourglasses, maps, eighteenth-century typefaces, etymologies, the taste of coffee, and the prose of Robert Louis Stevenson; Borges shares those preferences, but in a vain sort of way that turns them into the accoutrements of an actor. It would be an exaggeration to say that our relationship is hostile--I live, I allow myself to live, so that Borges can spin out his literature, and that literature is my justification. I willingly admit that he has written a number of sound pages, but those pages will not save me, perhaps because the good in them no longer belongs to any individual, not even to that other man, but rather to language itself, or to tradition. Beyond that, I am doomed--utterly and inevitably--to oblivion, and fleeting moments will be all of me that survives in that other man. Little by little, I have been turning everything over to him, though I know the perverse way he has of distorting and magnifying everything. Spinoza believed that all things wish to go on being what they are--stone wishes eternally to be stone, and tiger to be tiger. I shall endure in Borges, not in myself (if, indeed, I am anybody at all), but I recognize myself less in his books than in many other's, or in the tedious strumming of a guitar. Years ago I tried to free myself from him and I moved on from the mythologies of the slums and outskirts of the city to games with time and infinity, but those games belong to Borges now, and I shall have to think up other things. So my life is a point-counterpoint, a kind of fugue, and a falling away--and everything winds up being lost to me, and everything falls into oblivion, or into the hands of the other man.

I am not sure which of us it is that's writing this page.

[It strikes me now, after this transcription, that Borges would have loved how the internet has exploded and expanded into this complex network of classifications and definitions and identities we exist in & through -- every day, here and now. There's more there in that germ of an idea, I'm sure, but that's for another paper. That is, not the one I'm wrestling to the ground, character by character & letter by letter (word by word!) until we're all exhausted. Back to the mat! No tapping out!]

O you!