Showing posts with label sound design. Show all posts
Showing posts with label sound design. Show all posts

Friday, February 13, 2009

LOW BUDGET EYE CANDY #1: THX-1138

by Steven Boone



[New note (8/6/09): A new and improved, to say operational, version is now ready and available for your viewing pleasure above as part of our VINYL-wide switch to Vimeo. —rwk]

[New note (2/14/09): A new and improved, to say tighter and cleaner, version is now ready and available. If pressed, or not, Steve might say I jumped the gun on posting the original iteration of this video. What can I say? I was excited; I was impressed. In fact, I still am. This little thing is cool and I'm happy to host it here. —rwk]

[Original note (2/2/09): Steve's credit at the close is for BIG MEDIA VANDALISM. However, as the Odienator has taken over that space for Black History Mumf, we decided to post this video here for the time being. Hope you digg it as much as we do. —rwk]

Thursday, April 10, 2008

New Narrative. Excerpt from Harry, Zelda and Antoinette

by Marc Lafia

During the course of working on my Permutations project, I became fascinated with the idea of narration, where it happens and how. I had for some time been thinking about rules-based art, algorithms; a database cinema which I had been using in varied projects. But I wanted to proceed with these ideas in an internalized way, procedurally, not literally. I wanted to engage these strategies as approaches to shape and perform narrative. I had written a film scenario for Harry, Zelda and Antoinette and knew the dramaturgy very well. I wasn't getting any where raising money. So I thought how I can create an event of recording in with the permutations approach which become an event of narration with those things around me, folding them into a narrative, within which I was narrating and orchestrating the recording to such an end. The work consists of six parts each composed of some twelve to twenty multi-screen films. Here's an excerpt.



[Note: we understand that a youtube clip posted on a blog is not as striking as seeing the film/s projected on a white wall or a silver screen but we do hope you indulge our offer. Marc may try to upload this to imeem.com for a better quality image. Until then, here's this. --RWK]

Permutation 13
Permutation 304
Permutation 12

by Marc Lafia






Thursday, March 13, 2008

Lick your wounds like a flame and burn forward in circles. Paranoid Park.

by Ryland Walker Knight


paranoid park

If Gus Van Sant's last feature, 2005's "Last Days," can be understood as a cubist portrait of waning time, then his new film, "Paranoid Park," may be described as an impressionistic sketch of subliming memory's weight.

My Daily Cal review hit the stands (and the web) a little later than the rest of the blogosphere due to this whole marketing machine we find ourselves a part of: smaller films get rolled out slower to build word of mouth. But, you know, like, whatever. This is about the work. I hope to see the picture again on a big screen because, even though the film is thin, it's lovely; and Christopher Doyle's photography should be seen as big as possible. Plus, Gus Van Sant's sound design is funny, curious; and his editing is only getting better, more affective. It's not quite Last Days quality -- they are altogether different kinds of films -- but it's better than Elephant and a possible sign that Milk may be pretty excellent. The great thing about Paranoid Park, really, is that, despite the death at its center, the film is about living, not dying. Sure, you could argue that the "Death trilogy" is about living, too -- all art is, right? -- but all three of those end with some death; this picture ends with a boy waking up and moving in the world. You can read my take on Paranoid Park by clicking here.

Wednesday, December 19, 2007

Round sound and stopped clocks. Stellet Licht sees sun spots.

by Ryland Walker Knight


UK Poster

While Carlos Reygadas' first two pictures are without a doubt more immediately impressive (to say more shocking) than his third film, neither Japòn nor Battle in Heaven have anything on Stellet Licht when it comes to ebullient photography. For all the flashy formalism, though, Reygadas has made a quieter, more tender film than before because of this picture's remediation (evolution?) of his signature aesthetic preoccupations. If Battle in Heaven shuttered the broken wall country vistas of Japòn in Mexico City’s urban myopia, Stellet Licht nearly strips the world of material frameworks: here, the glass of windows (and of the camera lens), coupled with the light of the sun, and its splayed presence (or its dark absence), are enough for Reygadas to round the pleated space of his films (of the spirit). Sure, frank sex still plays a part. But those unabashed lens flares, as well as the film’s impeccable and complex sound design, background Reygadas’ concerns with the messiness of sex and desire to foreground the relative purity of, and paramount confusion between, love and faith. Perhaps it’s Stellet Licht’s gentility that shocks most of all.

The film opens gentle enough with a protracted time-lapse dawn accompanied by sounds of the world awakening. Yes, Genesis. The single-take sunrise is gorgeous, to be sure, but the exaggerated sounds (as in a Bresson offering) frame the film as much as the light of a new day: animals bleat, wind whips, and, once indoors at a breakfast table silent with prayer, a clock ticks. The prayer lasts long enough for Reygadas to introduce us to patriarch Johan, his wife Esther, and their stable of six children, in perfect compositions that isolate the parents and group the children. After a mostly-silent breakfast, and a reminder “I love you” goodbye, Esther and the children leave Johan alone, at the end of the table, in the middle of the image, directly underneath that won't-quit clock. Johan sits quiet, staring at a spoon. Then he stands, retrieves a footstool, and steps up to stop the clock. Sitting again in the still of the room, the camera pushes in closer, and Johan cries.

The story is simple: Johan has fallen in love with another woman, Marianne. The complication is Johan still loves Esther, and he has been completely open about his affair from the beginning. This proves too much for Esther’s heart to bear, naturally, but the amazing thing about Reygadas’ film is its lack of judgment. There’s no scolding. Or, even when there is a scold, it’s undercut by empathy a second later.

dawn

I am told the great act of humility that closes Stellet Licht owes a debt to Dreyer’s Ordet, which I have not seen (nor have I seen any of his films, for that matter). Some critics have used this against the picture; others do not. I imagine Reygadas is smart enough that as much as he may inherit from Dreyer, his vision of the scene is singular. For instance, I doubt the Swedish film uses Jacques Brel as a touchstone for humble, beautiful, sexy gallantry. The inclusion of Brel’s 1967 performance of “Les Bonbons” (look below), viewed in a van with the doors closed, says as much about the gentle spirit of Stellet Licht and its characters, as does the supposed Dreyer quote. For one, it’s a song, a combination of storytelling and music. For another, it’s a filmed version of the song, introduced first on a television, then, bookended by fades up from and down into black, reprised across the full widescreen as a cropped television image. In a film about a remote group of Mennonites (a Christian Anabaptist denomination that resists pictorial representations) in Northern Mexico, this minor movie watching is an immanently suspect activity for its characters. But if Johan is testing his faith by falling in love with Marianne, what should stop him from pushing the boundaries of his faith with music videos, as he loves music, too. Earlier in the film we see Johan at his most excited singing along to a song on the radio, circling the camera, and his best friend, in his truck, in a patented Reygadas 360 (or a dizzying 1080 as it is here). Perhaps the overriding thematic question thus far in Reygadas’ films is “Where and how do love and faith intersect and interact?” The hilariously baffling thing about his films is that Reygadas wants to answer that question with every single shot he composes: he sees the beauty in everything.

Filmbrain’s mid-essay assertion points towards how I find myself drawn to these three marvels Reygadas has provided us with, as it speaks to certain filmic obsessions I harbor:
As with his other films, Stellet Licht’s tremendous power comes not from its narrative, but from Reygadas’ aesthetics; a masterful, poetic blending of son et image. The film exists at the intersection of John Ford and Terrence Malick, what with its epic landscapes, use of shadow, and depiction of nature and the elements as almost sentient beings.
It’s this regard for the “real matter” of the natural world, in tandem with his generosity towards his characters, that makes Reygadas’ films so special. You’re as likely to see a close up of a dog, or an orchid, or catch an umbrella flying through the corner of the frame, as you are likely to encounter a human face (or other body parts of humans, for that matter) front and center. In that regard, it’s easy to identify why finding Apichatpong Weerasethakul, along with Reygadas, this year has meant so much to me as a viewer, and a thinker. Their brand of what I want to call philosophy in film is one born not simply of humanistic striving for transcendence (although you can see that struggle in both filmmakers’ oeuvres thus far), but from how humans live in a world filled with things that are not human—spiritual or material, aural or visual, it makes no difference. So when Johan’s father starts the clock again at the close of Stellet Licht, it signals a choice of how to live in such a world. Ignoring the world doesn’t work. Faith and love are about respectful, thoughtful attention—to the world, to the spirit, to the life lead here on earth under the sun and stars among all cries of pain and delight heard across all time, clock or no clock.



[Final Notes: I wish I could have shown you more from the film but this will have to do. Also, I saw the picture at the Yerba Beuna Center for the Arts Screening Room on Sunday night and the projection was a little wonky, which made it a little harder to gauge certain scenes, as Reygadas plays with focal points in this picture in distinct way. So, as nice as it was nice to see in a theatre, I look forward to my DVD copy so I can play with screenshots and revisit all I missed. Even this post didn't get to talking in earnest about all that goes on in this. I promise that one day down the line I'll get into it real serious with his films. (Still learning, always learning, right?) Until then, can't wait for the next one, Carlos!]

Wednesday, August 22, 2007

The Sound You're Watching

by Marc Lafia


Abstract Cinema 3 Things

In some sense the phenomenon of YouTube returns us to the early days of cinema which has been referred to, before its language of narrative and editing evolve, as a cinema of attractions. In these early days when cinema was a novelty, an entrepreneur, some one like Edwin Porter (who would go on to make, The Great Train Robbery) would buy up a number of short films, go from town to town, rent a hall, publicize his event and gather up an audience for a screening. There, with his reels of film and accompanying musician, the entrepreneur who was also the projectionist, would create an order to his films, cue his music and in many cases talk over them. The entrepreneur was a story teller, our first editor, who used sound to narrativize the image.

The sound-image relationship for the moving image did not become uniform until the late 1920's and the advent of synch sound. That is sound up until then was live, and as live things go, they are unique night to night, venue to venue. As the relationship of sound and image evolved more and more film makers became interested in the recording of direct sound, that is the sound heard was to be the sound recorded at the same time as the image. Capturing sound was as important as capturing image. This was quite radical as for example most films still today have a great deal of scored music and effects as well what is called ADR, additional dialogue recording. In fact the practice of the great Italian film studio, Cine Cinetta did all of its sound work including dialogue in post production. Simultaneously multi-track real time direct recording was being explored by many filmmakers including Straub-Hillet, Altman, Godard and many others.

It is sound that so often tells us what we are watching. In the creation of 3Things, this is what is most distinct about the project, or rather, what distinguishes it. It is not 3 images and their sounds playing side by side simultaneously, it is 3 images uniquely inflected by the unique sound of the others and the ability to control the sound tracks one at a time. It is the ability to re-narrativize the image with sound that makes the project unlike others out there.

This intimate relationship of sound to image is explored in a number of works on the site:

Take for example, Abstract Cinema (pic above), roll the mouse over the windows of video, triggering the sound to play over the others and look at the relationship of this early works by Eggeling and Richter and then what happens to them with the sounds of Peter Kubelka.

Or look at, The Image is Real and see how Lynch's film Mulholland Drive narrates Blow Up with his notion that the absence in recording, is that same real but absent ball, pantomimed. Blow Up is an investigation of recording and its relationship to seeing and the unseen. These two clips bookend Godard's infinite pan visualized as a panoptic infinite loop where vision is so banal what it sees becomes invisible - and here no less it is looped. This very witty and sophisticated 3THINGS by Daniel Coffeen shows us that 3THINGS become many things with infinite variation and infinite soundings.

Listen and see.

The Image is Real

An interview

Marc Lafia, Daniel Coffeen and Michael Chichi the trio that put together the original ground-breaking artandculture, which they are soon to re-release as a network of a new order. In addition, they have just released 3 THINGS. Lafia, who since his founding of A+C in 01999, has done a number of computational video projects -- including his Permutations -- thought it was time to bring to the web a new way to present and experience video (and more importantly its relationship to sound) online in a new way.

"3 THINGS is a new way to see the moving image. Much like the cloud we developed for artandculture, in 3 THINGS, 3 videos play simultaneously each in the context and contrast of others. We've set this up so that any one can put together 3 videos, along any theme, trope or idea they have and then roll over the sound of one video to re=score the others. A Pina Baucsh dance performance can get re-scored by an early Wong Kar Way film and then both of them by the real audio of rain pattering in an architecture walk through the surrounding walls of a Mario Botto Cathedral," says Lafia.

"The idea of 3 has always had a special sense in numbers, design, cosmology, ordering and that is what informed the design," says Chichi. "3 Changes everything. We wanted to give people the opportunity to curate in widescreen so to speak. Not in one clip - but....

"The new web is about curation. Curation as a consumptive pleasure. It is about the mix, the fold, the mutable," says Doctor Coffeen.

The Image is Real


EDITOR'S NOTE: I, too, have created a few 3THINGS in an attempt to play with the model. In fact, I've created three. None are quite as adventurous as either Marc's or Daniel's efforts but they are all three mostly fun, and distinctly personal expressions of myself, of my tastes.

(1) Godard Highlights Being Young, and Alive sandwiches the widescreen technicolor beauty of Pierrot le fou between the rich, super-cool black & white of Masculin-Feminin and Bande A Parte.

(2) 3 Magic Things Sifting Light pits Weerasethakul, Antonioni and Malick against one another. The first two have no dialogue so to hear the Malick scene's dialogue over the other pair's wordless montages may give a spark to their apparent empty spaces.

(3) 3 Things Defining My America uses Bill The Butcher, some skewered Werner Herzog barnyard music madness and a Deadwood scene to get at, just maybe, what I dig about this country that spawned me. And, you know, freedom.

We hope you like this idea. We hope you make your own. We hope you pose us questions or simply make some claims about these possibilities. We hope you have some fun. Please do. (And don't forget to let us know about it!) [RWK]

Thursday, May 03, 2007

Collapsing Space in Club Silencio, in Mulholland Dr.

by Ryland Walker Knight

Silencio

David Lynch’s Mulholland Dr is a collage, an assemblage of rhymes and multiples, of dreams, from beginning to end, using every cinematic layering technique available, chief among them the manipulation of its ever-insistent soundtrack. Sound is often employed in film to cue a viewer’s eyes or emotions, a kind of pathetic trigger, directing our emotional investment. Lynch, however, uses sound to disrupt its own illusion, discomfitting the viewer by foregrounding that inherent artifice it seeks to dismantle. Each move the film makes tells us this is all an illusion, reality and artifice alike, by breaking down the sound, by exposing its primary illusion. Thus, Lynch forces the audience to confront itself and how it approaches not just film (artifice) but life (reality) and our movements with and within both realms. Lynch employs sound design in that classical sense that he wants to trigger an emotional response in his audience but his use of sound never cements the space of the film. Rather, this refusal of spatial-temporal-cinematic unification disperses the film and its artifice invades (and colors the read of) every scene, every glance, every encounter: nothing is certain. The resultant anxiety that typifies Lynch’s films, and Mulholland Dr. in particular, comes from that self-reflexive rupture and layering of the illusion.

Mary Ann Doane’s essay “The Voice in the Cinema” argues, if not for a primacy of sound, for an equalizing of sound and image, which dovetails with Lynch’s filmic instincts and practices. Both approach the use of sound as an equal compliment to the image. There is hardly an image in a Lynch film that isn’t colored by sound — even silence has a color, a body, in Lynch’s oeuvre — which is exemplified by the use of an ambient score of synthesizers and synthesized sound effects that layer and unfix the images, the films. As in Mulholland Dr., when Lynch links scenes with that anxious and uneasy score, an ugly grumble of sine and square waves, conflating the skyline of Los Angeles with an apartment’s interior, the sound doesn’t define or localize the space, as Doane defines the job of the soundtrack, but works as a dissolve, even within a hard cut transition. In the act of conflation, it rather multiplies spaces within the networked composite of the film and its world. Space is at once dispersed and collapsed.

In Mulholland Dr.’s Club Silencio sequence, Lynch makes this illusory and confounding dichotomy explicit through a disembodied voice calling attention to itself. As her title says, Doane’s essay is focused on the sound of the voice, and how it holds a film together in space. For my purposes, it is crucial we understand, “In the cinematic situation, [which] three types of space are put into play:

1) The space of the diegesis. This space has no physical limits, it is not contained or measurable. It is a virtual space constructed by the film and is delineated as having both audible and visible traits (as well as implications that its objects can be touched, smelled, and tasted).
2) The visible space of the screen as receptor of the image. It is measurable and ‘contains’ the visible signifiers of the film. Strictly speaking, the screen is not audible although the placement of the speaker behind the screen constructs that illusion.
3) The acoustical space of the theatre or auditorium. It might be argued that this space is also visible, but the film cannot visually activate signifiers in this space unless a second projector is used. Again, despite the fact that the speaker is behind the screen and therefore sound appears to be emanating from a focused point, sound is not ‘framed’ in the same way as the image. In a sense, it envelops the spectator.” (166)

Club Silencio would appear designed to composite these spaces. First, visually, through a series of frames: (1) the frame of the film itself tells us this is a fake, unreliable; (2) the curtained frame of Club Silencio’s stage echoes that first frame, the frame of the film we are watching, which doubles the artifice; (3) the raked auditorium opposite the stage, where the twin protagonists sit, directs our attention back onto us, where we sit, as a doubled audience in a double auditorium, placing us inside a frame, inside the artifice; (4) the frame of the balcony above the stage acts as another frame within a frame: all these frames collapse the space so the audience is one with the film. Second, aurally, through playing with sound and sound design within this composite space, which is just as dizzying as those multiplied Russian-doll framing devices, and yet more complicated.

As the sequence begins, the diegesis of the film is unified in speech through the spectral master of ceremonies’ voice since his lips are the perfect dummy, reciting his lines. However, his dialogue is about how his dialogue is fake, how all sound on the stage of Club Silencio (and by proxy in the formal frame of film) is artificial. With a scowl he declares, “No ay banda! There is no band. Il n’y a pas de orchestra. This is all a tape recording. No ay banda. And yet, we hear a band.” After tossing aside his cane, which makes no tumbling clatter once it exits the film frame, he calls upon a trumpet and a trombone at will, summoning their sound as proof that, “It is all an illusion.” From this, the first space of Doane’s is imminently complicated: the aural diegesis is disassociated from the visual diegesis, implying their relationship is both symbiotic and disassociated all at once. Doane’s model proposes a definite link, despite the obvious dichotomy: “This space has no physical limits, it is not contained or measurable. It is a virtual space constructed by the film and is delineated as having both audible and visible traits.” Club Silencio and Mulholland Dr. tell us, yes, the space is constructed by both aural and visual components, yet work as they may in tandem, there is a definite line between the two, one which, in the collapsed space of Club Silencio, may privilege the aural as it informs sight. Doane’s third space is then present in the first diegetic space in Club Silencio as the “sound is not ‘framed’ in the same way as the image. In a sense, it envelops the spectator.” Therefore, only the film, only Lynch and his proxy MC, can turn off sound, not the spectator. And it would also appear, for Lynch, to be at the mercy of sound, as we are in life, is a frightening experience.

The sequence continues, and shifts course, when the MC demands, “Listen!” This interpellation calls to attention not just Club Silencio but the film’s physical, live audience as well: we can do nothing but listen. But his speech is over. He raises his hands and, as he summoned the horns before, he summons a storm of thunder and lightning inside the club. His face turns demonic and one of the protagonists in the audience begins to shake involuntarily, her torso convulsing along with the flashes of light while she grips her seat, held down doubly by her twin companion. A smoke seeps into the frame around the MC and he shifts position, momentarily stopping the storm. His expression is now nothing but evil and the light show continues as the smoke surrounds his face, enveloping him. The smoke subsumes him and he disappears. In his and the lightning’s place, an aqueous blue light washes over the Club, the film, and us in the audience, while the thunder cedes to a typical low-register synthesized groan. We’re shown the empty space of the Club, the solitary microphone glinting in the inconsistent light: sight is mediated by light, and fixable, while sound only keeps going, extending the moment — and the space.

Space is again collaged and layered in the collapse of those different realms of space Doane lays out. What’s curious is this collapse also works as a multiplication, of objects and spaces and objects within spaces. A collage is, by definition (and practice), an assemblage of disparate images and texts (and sometimes sounds): it is premised on a multiplicity. Film is, by definition (and practice), an assemblage of images and sounds (and sometimes texts), disparate and not, alike and not: it is premised on a culling of multiple elements. Therefore, film is collage is film. As Club Silencio mimics the film-going experience, and comments on such an experience, it’s performance is that of a film’s as well as being within a film. As a film, then, Club Silencio is a collage of film effects, chiefly the sound. And if Club Silencio is a collage, its host film is a collage, and, of course, a film, too.

The beginning images of Mulholland Dr. are a cut-out collage of swing dancers, many of the couples are twin or triple couples of the same man and woman doing different moves at different spots in the frame, multiplied across a diffuse purple background in time to a jazzy snare-kit beat and a spare trumpet riff. This marriage of sound and image is, retrospectively, a metaphorical prediction of the Club Silencio sequence's explicit explanation. From this first moment we are given a world where sound is tied inextricably to how images move. The viewer’s eyes are confused where to look, and for what? The film is simply colliding images, collapsing worlds, as would a collage. This opening sequence is complicated further when a washed out, all-smiles blonde is super-imposed over the syncopated pageant, layering the images and sounds, as, along with the spectral blonde, a low-frequency white-noise groan and mild applause seep into the film. The images work in tandem with the sounds, layered as they are upon one another, much like the jitterbug partners work together, playing off the other’s movements. The jitterbug composite quickly evaporates, though, after the blonde’s own jittery first appearance (that super-imposition is ragged and blurry, dancing its way onto the screen in its own right), and, briefly, all that’s left is the applause and that bleach blonde before the lumbering synthesizers melt into the soundtrack again, and the images fade into an out-of-focus close-up on rumpled red bed sheets. The space is collapsed between the two nowhere-regions. The camera, handheld and myopic, crawls across the bed into a pillow, further blurring the image — and our perception of it, and of the film itself. This descent into sleep dictates all that follows. Everything we see is dreamt. Everything is distorted and artificial, forged from the warped perceptions of a dreamer. Everything is a sign and not: as soon as we think we understand a sign, its resonance and relevance disappear, lost in the film’s enveloping dream dis-logic, like Club Silencio's MC. Everything — the film, the characters, the sensory imbalance — is a dream. As in a dream, the space of Mulholland Dr. is diffuse and anxious. The camera floats and bobs, the soundtrack grumbles and bleats. The film is collaged as a dream, too, in that it collapses and conflates seemingly disparate images into a loaded composite space which follows the through-line of sound, not image.

Calling the film Mulholland Dr., Lynch says everything in the film is that street, is that restless winding mood, is that space above Los Angeles, looking down; yet that street is a part of Los Angeles as well: the film is at once inside and outside itself, simultaneously looking out from within and looking back in from without. Everything is collapsed and conflated, including sound and image, de-centering and displacing the audience and all the while implicating them as well. The space is collapsed. We are present not only watching the film, we are in the film. Everything — Mulholland Dr., the film, its tri-partial space, the audience — is a composite, a collage. And we the audience are at once constituent in its terror and simultaneously at its mercy.

_________________________________________________


[Written for a Film course on sound in cinema, this is a belated Lynch Mob entry, I suppose, in some sense, but it stands alone, as well. I think I did the film and the assignment justice. At the least I enjoyed spending yet more time with one of my favorite films and its puzzles. Also, an editorial note: I chose not to put in screenshots or stills because I wanted to let the language do it for you, if that's possible, if I'm that good. I'm banking that's the case. Tell me if it's not, if there should be pix. I may go ahead and put some in later but for now I kind of like it all text. It's kind of the opposite of the Grindhouse review, which is all pix. Or maybe I'm just plain lazy right now.]